The heavenly doctrine of man"s justification only by the obedience of Jesus Christ

in a sermon from Rom. V. ver. 19. By the obedience of one shall many be made righteous. : With a preface, in which the Protestant doctrine of justifying faith, is explained, and briefly defended by Andrew Croswell

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  • Justification (Christian theology)

Edition Notes

Statementby A. Croswell, V.D.M. in Boston. ; [Eleven lines of quotations]
SeriesEarly American imprints -- no. 8110.
The Physical Object
Paginationxiv, 20, [2] p.
Number of Pages20
ID Numbers
Open LibraryOL14617669M

Page 1 General Considerations previously necessary unto the Explanation of the Doctrine of Justi∣fication.. THat we may treat of the Doctrine of Justification usefully unto its proper Ends, which are the Glory of God in Christ, with the peace and furtherance of the Obedience of Believers, some things are pre∣viously to be considered, which we must have respect unto in the whole process of. 4. Another confirmation from a comparison with other expressions, in which justification means free righteousness before God through faith in Jesus Christ. 1. Acceptance. 2. Imputation of righteousness. 3. Remission of sins. 4. Blessedness. 5. Reconciliation with God. 6. Righteousness by the obedience of Christ. 5. The second part of the chapter. In the entire history of mankind there are only /2 years lived on earth by one Man, the Lord Jesus Christ, that God will accept. Both elements of justification are discussed in Zechariah Note that God removes the filthy garments (the negative aspect) . 2 days ago  The Book of Mormon contains the fullness of the gospel and is the most correct book on the face of the earth. There is no such thing as the infallibility of mortal man, no matter their title or status. There are three voices of eternity—your own voice, the voices of light, the voices of darkness.

  For just as through one man’s disobedience the many were made sinners, so also through the one man’s obedience the many will be made righteous. [Note: “the many” is a Hebrew idiom meaning “all people.”] The Apostle Paul contrasts the first Adam with the second Adam, Jesus Christ. CALVIN'S DOCTRINE OF JUSTIFICATION SINCE our aim in this paper is to describe Calvin's doctrine of we are forgiven by God for the sake of Jesus Christ and therefore accepted in Him as sinless and righteous. tion on the one hand and faith on the other, and so reaches the heart of his doctrine " that a man is justified by faith only ". Consistently, the Stancarian doctrine destroys both the unity of the person of Christ and the sufficiency of His atonement. It not only corrupts the doctrine of the infinite and truly redeeming value of the obedience of the God-man, but also denies the personal union of the divine and human natures in Christ. LECTURE XII. FAITH VIEWED RELATIVELY TO KITES AND WORKS. J" NOW proceed to show that though we are justified, *- as St. Paul says, by faith, and, as our Articles and Homilies say, by faith only, nevertheless we are justified, as St. James says, by works; and to show in what sense this latter doctrine is true, and that, not only in the case of works of righteousness, but also of ritual services.

An excellent book on Calvin's doctrine of the cross is Paul Van Buren, Christ in Our Place: the substitutionary character of Calvin's doctrine of reconciliation (Edinburgh: Oliver and Boyd, ). Van Buren notes that "there is no trace of a substitutionary understanding of the trial before Pilate in either [Peter] Lombard or Aquinas," the two. Justification by Grace "Being justified freely by his grace, through the redemption that is in Christ Jesus."—Rom. The hill of comfort is the hill of Calvary; the house of consolation is builded with the wood of the cross; the temple of heavenly cordials is founded upon the riven rock, riven by the spear which pierced its side. The August 4, , edition of Time magazine published an article entitled “Kingdom Come” by David Van Biema. Since its publication, critics of The Church of Jesus Christ of Latter-day Saints have pounced on a couple of sentences which they use to attack President Gordon B. Hinckley as a leader who does not understand the doctrine of the Church.   The third Article of Faith reads: “We believe that through the Atonement of Christ, all mankind may be saved, by obedience to the laws and ordinances of the Gospel” (Articles of Faith ). At first glance, this statement looks like basic summaries of doctrine gleaned from the Bible. However, early Mormon understanding of Jesus Christ and the Atonement seems to more closely.

The heavenly doctrine of man"s justification only by the obedience of Jesus Christ by Andrew Croswell Download PDF EPUB FB2

The heavenly doctrine of man's justification only by the obedience of Jesus Christ, in a sermon from Rom. ver. By the obedience of one shall many be made righteous. With a preface [Andrew Croswell] on *FREE* shipping on qualifying offers. The 18th century was a wealth of knowledge, exploration and rapidly growing technology and expanding record-keeping.

Man is justified through the blood of Christ, Rom. –2, 9. Ye are justified in the name of the Lord Jesus, 1 Cor. Being justified by his grace, we shall be made heirs, Titus Was not Abraham our father justified by works, James By works a man is justified, and not by faith only, James – Justification by the righteousness and obedience of Christ, is a doctrine that the Scripture teaches in very full terms, Rom.

19, “By the righteousness of one, the free gift came upon all men unto justification of life. A spiritual reception of, and what the Apostle calls a submission to, the righteousness of God, (Rom. ) is another branch of that form of doctrine which produces obedience from the heart. Let a man know what justification is through the imputed righteousness of Christ, and feel what it cost the Son of God to work out a meritorious obedience.

The Doctrine of Justification. Arthur Pink. Introduction. Its Meaning. Its Problem. but only a righteous person can truly be justified. Forgiveness deals only with a man's acts, justification with the man himself.

Forgiveness respects the claims of mercy, justification those of justice. that if the obedience of the Man Christ Jesus. Love is not satisfied with mere presence. Some intercommunion is needed, some exchange of the pure affections of the heart, some melting into and union with the same spirit.

“He that is joined to the Lord is one spirit.” “And truly our fellowship is with the Father and with His Son Jesus Christ” (1 John ) 6. Men please themselves with a conceit that they do not dishonor Jesus Christ in ascribing their justification to faith, because faith is a grace of Christ, and so from Christ.

But, by the same reason, we may ascribe our justification to love, patience, temperance,goodness, etc., because they are from Christ and fruits of the same spirit faith is. Article 9—Of the Justification of Man. We are accounted righteous before God only for the merit of our Lord and Saviour Jesus Christ, by faith, and not for our own works or deservings.

Wherefore, that we are justified by faith, only, is a most wholesome doctrine, and very full. The only essential and necessary elements of justification are the grace of God, the merit of Christ, and faith which accepts these in the promise of the Gospel, whereby the righteousness of Christ is reckoned to us and by which we obtain the forgiveness of sins, reconciliation with God, adoption, and the inheritance of eternal life [].

Man, as a spirit, was begotten and born of heavenly parents, and reared to maturity in the eternal mansions of the Father, prior to coming upon the earth in a temporal (physical) body” (Joseph F. Smith, “The Origin of Man,” Improvement Era, Nov.pp.

78,80, as quoted in GP, p. 11).They are born basically good and are “gods in. Only the merits of Jesus Christ can make our good works acceptable to God. Good works are the fruits of becoming God's children by faith in Christ's work done wholly outside of us.

The scriptures considered establish that the believer is justified immediately he believes (Gen. ; Luke ,14). truth that Christ has already satisfied the wrath and justice of the Father, that justification—God’s declaring them righteous—was evidenced by belief in Christ alone.

By faith in God’s perfect work, the finished work of Jesus Christ, they could now rejoice that the righteousness of Jesus was freely imputed to them. I trust I have now sufficiently shown how man's only resource for escaping from the curse of the law, and recovering salvation, lies in faith; and also what the nature of faith is, what the benefits which it confers, and the fruits which it produces.

The whole may be thus summed up: Christ given to us by the kindness of God is apprehended and possessed by faith, by means of which we obtain. Contrary to the doctrine of the Reformers, we must note that Christ never said that faith alone would supplant good works and obedience to God’s laws.

Jesus message in the Gospels tells us that if we truly believe in Christ we will obey his commandments, be baptized into a life of grace and thus receive divine sonship in Christ.

Our obedience to the commandments is an expression of our love for Heavenly Father and Jesus Christ. The Savior said, “If ye love me, keep my commandments” (John ). He later declared: “If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love” (John ).

statement of (us seated) “together in heavenly places in Christ Jesus.” And significantly, contrary to the fact that obedience to Christ cannot be fulfilled by any believer except through works, Paul said salvation is “not of works” (Ephesians ).

(But notice keenly that Jesus took account. Greetings from Peter 1 Peter, an apostle of Jesus Christ, To the elect who are exiles of the Dispersion throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia, chosen 2 according to the foreknowledge of God the Father and sanctified by the Spirit for obedience to Jesus Christ and sprinkling by His blood: Grace and peace be yours in abundance.

3 Blessed be the God and Father of our Lord. Although Christ made no formal explication of the doctrine of justification (such as Paul did in his epistle to the Romans), justification by faith underlies and permeates all His gospel preaching. While Jesus never gave a discourse on the subject, it is easy to demonstrate from Jesus’ evangelistic ministry that He taught sola fide.

Therefore, as Paul shows in passages such as Romans 3 and Galatians 3, justification is indispensable not only to the gospel itself, but also to Christian unity.

Learning about the doctrine of justification helps us see how Christ’s work and our faith in his work lead to ethnic harmony: one race united to Christ and, thus, to one another. He is the one and only remedy for the divine judgment of condemnation that rests on every human soul.

Which means he is a great Savior able to save persons from all times and all places and all peoples. Highlights the Global Significance of the Doctrine of Justification Third, the connection between justification and the imputation of Adam's.

In other words, a robust doctrine of justification that includes the imputed active and passive obedience of Christ is not antithetical to our union with Christ, nor is it superfluous. Rather, it is the legal aspect of our union with Christ.

As A. Hodge explains, our union with Christ has a federal and representative character. Although Christ made no formal explication of the doctrine of justification (such as Paul did in his epistle to the Romans), justification by faith underlies and permeates all His gospel preaching.

While Jesus never gave a discourse on the subject, it is easy to demonstrate from Jesus' evangelistic ministry that He taught sola fide. The Westminster Confession of Faith, XI.2 states: ìFaith, thus receiving and resting on Christ and his righteousness, is the alone instrument of justification: yet is it not alone in the person justified, but is ever accompanied with all other saving graces, and is no dead faith, but works by love.î Clearly the Christian lives under the law of God as the covenant way of life.

The imputation of Christ's active obedience is a doctrine within Lutheran and Reformed theology. It is based on the idea that God's righteousness demands perfect obedience to his law.

By his active obedience, Christ has "made available a perfect righteousness before the law that is imputed or reckoned to those who put their trust in him.".

Christ did not by His atonement acquire such a righteousness. The purpose of Christ's vicarious work of obedience is that it might be imputed to me and all sinners. Therefore, to deny the vicarious atonement or to separate it from my personal justifica- tion threatens or vitiates the doctrine of justification.

First, the word gospel identifies the doctrine of justification, that is, the teaching that God forgives and justifies undeserving sinners through faith alone, not because of anything good they will ever do, but freely, by his grace alone, for the sake of the vicarious obedience and suffering of Jesus Christ who has made satisfaction for our sins.

We do not find justification by faith alone in the OT or gospels. Salvation includes two components: a manward side and a Godward side. The manward side is to believe what God has revealed.

The Godward side is the work of Christ. God was satisfied with the work of His Son. God is satisfied with man’s obedience–to believe and/or do what He. {*It is evident here not only by the separation of pardon and justification, but by making the death of Christ only the bearing of our penalty, and the assertion that Mr.

Stanley has no righteousness to offer, because he proclaims only the value of the death of Christ, and not that of His legal obedience, that though the writer like Mr.

Hervey. A DEFENCE OF THE DOCTRINE OF JUSTIFICATION BY FAITH IN JESUS CHRIST; how far off this man's doctrine is, of sinning against the Holy Ghost, let him that is wise consider it. to promote, and put us again in possession of the holiness we had lost. For that the reader must still remember, is the only design of your book (p).

Whereas the. Justification is only made possible through an exorbitant expense through an extravagant purchase. Justification is free, but it is unimaginably costly. Paul says that it is extended to us as a gift by grace but it is purchased for us through the redemption which is in Jesus Christ.

Jesus Christ has paid a purchase price for us. Introduction. The oldest of the doctrinal standards of the Christian Reformed Church and the Reformed Church in America is the Confession of Faith, popularly known as the Belgic Confession, following the seventeenth-century Latin designation “Confessio Belgica.” “Belgica” referred to the whole of the Netherlands, both north and south, which today is divided into the Netherlands and.

The first spirit born to our heavenly parents was Jesus Christ, so he is literally our elder brother” (Gospel Principles [GP], p. 11).”And now, verily I say unto you, I was in the beginning with the Father, and am the Firstborn” (D&C ).

He is also the “only begotten” physical offspring of God by procreation on earth.The first and chief article is this: Jesus Christ, our God and Lord, died for our sins and was raised again for our justification (Romans ).

He alone is the Lamb of God who takes away the sins of the world (John ), and God has laid on Him the iniquity of us all (Isaiah ).